Connecticut Traditional Wing Chun Academy

In affiliation with Master Keith Mazza's Warriors Breath

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Traditional Wing Chun Kung Fu is a Southern Chinese martial art that’s all about efficiency, structure, and smart technique rather than brute strength.

Here’s a clear, no-non-sense breakdown of the system

Where it comes from

Origiated in Southern China

Traditionally attributed to Ng Mui, a Shaolin nun, and later passed down to Yim Wing Chun, who the art of wing chun  is named after.

Became famous worldwide through Ip Man and his student Bruce Lee.

Core ideas  of Traditional Wing Chun

Wing Chun Centerline theory: Protect your center, attack theirs.

Economy of motion most direct movements.

Structure over strength and Traditional Wing Chun Proper alignment beats muscle.

Simultaneous attack  and defense: Block and strike at the same time.

Sensitivity: Feeling an opponent intent through touch, not sight.

What training looks like

Traditional Wing Chun Forms 

Sil Lum Tao – foundation: structure, relaxation, basic techniques

Chum Kil – movement, turning, power generation

Bil Jee – emergency techniques, recovery, close-range power

Partner  applied training

Chi Sao contact reflexes– sensitivity and reflex training

practical application

Sparring 

Weapons

Butterfly swords

Long pole 

What makes traditional Wing Chun different

Stays close to classical forms and concepts

Traditional Wing Chun is Less flashyand more functional

Emphasis on self-defense principles, not sport competition

Training Traditional Wing Chun can feel subtle and slow at first but it builds deep skill over time

Common misconceptions

Wing Chun is weak It’s subtle, not weak

 “It don’t work” → It works when trained properly and realistically

 “t’s just chain punches That only  small piece

If you want,  can

Compare traditional vs modern Wing Chun

Explain how beginner train wing chun 

Help you figure out what to look for in a good wing chun school

break down Traditional Wing Chun vs other martial arts

Traditional Wing Chun for the Beginner 

When I first started Wing Chun, I thought I was about to learn flashy moves, movie-style fights, and secret techniques that would turn me into an unstoppable fighter. What I actually learned was something way more interesting — and way more challenging.

If you’re brand new to Wing Chun (or thinking about starting), here’s what I wish someone had told me on day one.

1. Traditional Wing Chun Is Simpleand Easy to learn and easy to apply

Wing Chun looks simple. Short movements. No high kicks. No spinning acrobatics. 

The traditional wing chun movements are simple, but doing them correctly takes time. Wing Chun is about:

Structure

Balance

Relaxation

Timing

Tiny mistakes matter. A slightly wrong elbow position or too much tension can change everything. Progress feels slow at first, but that’s normal.

2. Sil Lum Tao Is Way More Important 

Sil Lum Tao might seem boring at first. You stand still. You move slowly. Nothing exciting happens.

But here’s the truth:
Sil Lum Tao is the foundation of everything.

It teaches:

Proper stance

Elbow positioning

Centerline awareness

How to stay relaxed under control

Rushing through this form or treating it like a warm-up is a mistake. If you build bad habits here, they follow you forever.

3. Relaxation Beats Strength

Most beginners tense up — especially if they’ve trained other martial arts or played contact sports. I definitely did.

Wing Chun works best when you’re:

be Relax, no tight or stiff

Connected, not forceful 

Efficient, and aggressive

Trying to be using strong techniques usually makes them worse. Power in Wing Chun comes from structure and timing,

4. 

This one surprised me the most.

In the beginning, Traditional Wing Chun can make you feel awkward and uncoordinated. Your punches feel weak. Your stance feels un natural. Your hands don’t go where your brain wants them to.

That dont mean you’re bad at it.

It means your body is learning something new. Traditional Wing Chun rewires how you move and react. Give it time.

5. Chi Sao Is Not fighting

Chi Sao is one of the coolest parts of Wing Chun — and one of the most misunderstood.

Beginners often treat it like sparring:

Trying to “beat” their partner

Using strength

Chasing hits

That misses the point.

Chi Sau is about:

Sensitivity

Timing

Feeling pressure and direction

Learning to stay calm

If you’re trying to win Chi Sau, you’re probably losing the lesson.

Traditional Wing Chun Isn’t Magic

You’ll hear all kinds of claims online

Wing Chun beats everything - they used wing chun in those fights

1 move ends any fight

You don’t need conditioning fights end i seconds

Ignoreall of that nonsense

Traditional Wing Chun is a very effective system, not a superpower. It works best when trained proiperly with good instruction, pressure testing, and realistic expectations.

The good newsis When trained properly, it is very practical, andefficient

7. Your Teacher Matters A Lot

Wing Chun varies a lot depending on the lineage and instructor. A good teacher:

Explains why things work

Corrects small details

Encourages patience

Keeps training grounded in reality

If something doesn’t make sense, it’s okay to ask questions. Respectful curiosity is part of learning.

8. Progress Is Quiet

Traditional Wing Chun progress doesn’t always look dramatic.

You might notice:

Your balance improving

Your reactions getting calmer

Less wasted movement

Better awareness of distance

These changes sneak up on you. One day, something just works — and you realize you’ve grown.

Final Advice for Beginners

If you’re just starting Wing Chun, remember this:

Be patient

Trust the basics

Focus on quality, not speed

Stay relaxed

Enjoy the process

Traditional Wing Chun is It’s about refining how you move, think, and respond.

And honestly That’s what makesc Traditional wing chun kung fu  it worth training.




300 years ago, the Manchu army burned down the southern Shaolin temple. The Manchu were rulers by default, and their reign was characterized by the brutal measures they took to ensure that their delicate position was not upset.
The Manchu, for example, introduced the practice of binding women’s feet, which meant the women were dependent on their male relatives for their whole lives. To remove any danger of opposition, the Manchu also banned the practice of any martial arts. Soon thereafter, they discovered that the Shaolin temple was secretly training kung-fu warriors, and so they attacked the temple. Ng Mui, wing chun a nun from the southern Shaolin, fled to the south east of China. During her escape, she happened to pass through a fishing village where she observed the men fishing on the beach. While she was watching, a crane tried to steal the catch and a fisherman chased it with a stick. When the fishermen hit the crane with the stick, the crane, to Ng Mui’s surprise, lifted its wing. This movement deflected all the power of the stick. Ng Mui copied the movement of the crane and created the wing block, and she called it the bon sao.
WHY IT’S GOOD
The bon sao is superior to other blocks because it can be used as an offensive and defensive technique. In an offensive situation, the bon sao wing chun  is used to jam the opponent’s elbow or to force him off balance. In defensive situations, the bon sao is applied from underneath the opponent’s striking arm or leg to destroy his balance. Thus, you can turn a defensive situation into an offensive situation quickly.
When you execute a bon sao, the blocking surface covers the area from the elbow to the knuckle, which is comparatively larger than used in other blocking techniques. The bon sao also deflects the force from your opponent’s strike, which shifts his balance and places him in a position in which he will be at a disadvantage. The bon sao is also versatile in such a way that it enables you to bring your guard hand into attack immediately. Or, the bon sao can follow the attack through on its own quickly and with minimal effort.
HOW TO DO IT
To maximize the effectiveness of the bon sao, you should lift your elbow, keep your fingers packed tight, and keep your wrist and forearm in a straight line. The protecting arm is known as the wu sao, and this is the same as the wu sao in the shil lim tao wing chun  form, which protects the center of the body.
Protecting the centerline is critical because, if it is left open, your opponent can attack either in the center or around your arm, which leaves you with too much uncertainty. To reinforce the importance of this, let’s talk about reactions for a moment. It takes 2/10 of a second for a well-trained sportsman to react. A speedy punch can come even faster. If your center is unguarded when you fight, you are asking for trouble. When you protect your center, the attack can only come from outside of your arms, which is slower.
FORCE VS. FORCE
When you execute a bon sao and wu sao, your wrists are at the center of your body. This adheres to the principle of chil ying, facing the point of contact. This movement exemplifies one of the most important principles of wing chun, and that is do not fight force with force. If you do this, the stronger person will have the advantage. As you know, in a fight, a person has a better chance of winning if he has more opportunities to throw effective strikes. If he is wrestling with his opponent and fighting force with force, he is foregoing the opportunity to strike and this may lead to his downfall. wing chun So the secret is to create as much opportunity to attack as possible. Do not fight force with force and turn your defense into offense. This is paramount because you cannot win by defending; therefore you must attack.
Principles of Wing Chun Defense
By William Cheung
wing chun  PRINCIPLE NO. 1
The first principle in wing chun defense is to protect your centerline. It’s important to force the opponent to use the outside path to attack, which is longer than going straight in. By forcing your opponent to use the outside path, he is restricted to using one arm at a time. While operating on the centerline, you are allowed to utilize two arms at the same time.
wing chun PRINCIPLE NO. 2
It is also important to watch the opponent’s lead elbow for punches or his knee for kicks. With a straight punch, the elbow will travel two-and-a-half times slower than the fist. If he throws a circular punch, the elbow will travel at least four times slower than the fist. The elbow is also more visible and can be focused on more easily. Likewise, focusing on the knee would be advantageous to guard against kicks.
wing chun PRINCIPLE NO. 3
You must learn how to fight on the blind side. To do this, you must control your elbow and align your centerline parallel to your opponent’s shoulders. By doing this, you can control the opponent’s balance, neutralize his free arm and create an opening for attack.
wing chun PRINCIPLE NO. 4
Attacking the opponent’s weaknesses (balance, opening, elbow and arms cross) is No. 4.
wing chun PRINCIPLE NO. 5
Do not fight with force. By avoiding this, you will move more swiftly, keep better balance and maintain better coordination. Also, you can exploit the opponent’s force to your own advantage.
wing chun  IN ACTION
Let’s say you find yourself in a fight. If the force (or strike) is pushing forward, you should take one half-step to the side and let the force pass either on the open side or the blind side, and you should do this with the aid of a tan sao or yen sao and then finish with a pak sao.
If the force is going across, you should block with the bon sao and then do one of the following:
Flip his arm over his head by using a larp sao or tan sao. His arm is on the other side of his body and the force has been deflected, creating an opening for a counterattack.
You can also use a kan sao or another similar move and push his wrist downward to take the arm across the other side of the body. This will also create an opening for a counterattack.
Finally, you can use a push block, the pak sao, and follow immediately with the tuen sao. Then take the arm to the other side of the body and create an opening for counterattack.
wing chun  4 TIMES AS FAST
Because the bon sao needs the protection of the wu sao, at first sight, it looks a bit difficult to use. However, once you master the forward flow of energy when contact is made, the contact reflexes will guide you and you will be able to deal with any potential variations from your opponent. Eventually, you will become quite proficient in this technique and its variations. At that point, you will not want to replace it with any other block. It will always get you out of trouble when there seems to be nothing else, and the explanation is quite simple. When you lift your elbow, you will make your forearm move four times faster than it normally does, provided you do the technique correctly.
wing chun  The Mechanics
By William Cheung
When executing the bon sao, you must coordinate your feet and hips to get the most out of the technique. Following are some pointers to make sure your mechanics are sound.
When you turn and face left to execute a right bon sao, move your right heel out and then step. This will ensure that your body and hip fall into position. When you do this, make sure your weight is in the center so that you are balanced and not restricting your mobility.
Make sure your weight is maintained in the center of your stance.
In the actual fight, it is better if your heels do not touch the ground. This will prevent you from becoming flat-footed. Once your heels touch the ground, your mobility is slowed.
When executing the bon sao, your point of contact on your arm is just above the knuckle and this point must be placed in the center of your body in front of you.
When you execute the bon sao, lift your elbow in and upward. Thus, this movement only enables you to defend a strike above your arm. You are deflecting the force to the open side of your body. The bon sao can effectively put you in an advantageous position and allow you to follow up with a winning move.
wing chun  TERMS
Pak Sao
A push block. The thumb is tucked in and the fingers packed together. The contact area is inside of the palm.
Kan Sao
Dissecting arm. The thumb is tucked in and the fingers packed together. The arm swings down from above and then continues out from underneath along the enterline. The elbow is in the center of the body at all times.
Jut Sao
Jerking block. The thumb is tucked in and the fingers packed together. The palm or the wrist can be used. The arm is jerked in toward you in a diagonal jerking motion.
Wu Sao
A guard. The thumb is tucked in and the fingers packed together. The arm is pushed out along the centerline. However, in the shil lim tao form, the wu sao is practised in the opposite direction, pulling in, to develop the isometric strength.
Chil Ying
Facing the point of contact. As with all of the fundamental principles of wing chun, when you execute a defensive block you are required to face this point to ensure that you are in the correct position.
Larp Sao
A circular block. The thumb is tucked in and the fingers packed together. The circular motion starts from underneath and ends on top of the opponent’s arm. The contact area can be the side of the palm, the palm or the lower forearm.
Tuen Sao
Threading arm movement. The thumb is tucked in and the fingers packed together. This is usually executed after you make contact with a pak sao and a jut sao. You slide your available arm along the blocking arm from underneath to make contact with the opponent’s arm. Be sure to not fully make contact with the opponent’s arm. Be sure to not fully extend your elbow. You must protect your center at all times.
Yuen Sao
Downward rotation of the wrist. Used to push the opponent’s arm away or to slip away to get to the other side of the opponent’s arm.
Tan Sao
The palm-up block. The thumb is tucked in and the fingers packed together. The elbow is on the centerline of the body and the energy is going forward. It is applied from underneath the opponent’s arm and slips on top.
Grun Sao
Combination of the bon sao and the tan sao. This movement is applied in front of you, so you must be looking at the point of contact.

Bruce and I grew up together. We were friends since we were young boys. It was I who introduced Bruce Lee to Wing Chun School in the summer of 1954. In the old days, the master would never teach the new students. It was up to the senior students to pass on the Wing Chun lessons to Bruce. As I was his Kung Fu Senior of many years, I was instructed by Grandmaster Yip man to train him. By 1995, one year into his Wing Chun training, Bruce progressed very fast, and already became a threat to most of the Wing Chun seniors as the majority of them were armchair martial artists. They discovered that Bruce was not a full blooded Chinese because his mother was half German and half Chinese. The seniors got together and put pressure on Professor Yip Man and tried to get Bruce kicked out of the Wing Chun School. Because racism was widely practised in Martial Arts School in Hong Kong, the art was not allowed to be taught to foreigners. Professor Yip Man had no other choice but to bow to their pressure, but he told Bruce that he could train with me and Sihing Wong Shun Leung. But most of the time we trained together.
The first thing I showed Bruce was the Principles of being a good fighter:
Bruce and I grew up together. We were friends since we were young boys. It was I who introduced Bruce Lee to Wing Chun School in the summer of 1954. In the old days, the master would never teach the new students. It was up to the senior students to pass on the Wing Chun lessons to Bruce. As I was his Kung Fu Senior of many years, I was instructed by Grandmaster Yip man to train him. By 1995, one year into his Wing Chun training, Bruce progressed very fast, and already became a threat to most of the Wing Chun seniors as the majority of them were armchair martial artists. They discovered that Bruce was not a full blooded Chinese because his mother was half German and half Chinese. The seniors got together and put pressure on Professor Yip Man and tried to get Bruce kicked out of the Wing Chun School. Because racism was widely practised in Martial Arts School in Hong Kong, the art was not allowed to be taught to foreigners. Professor Yip Man had no other choice but to bow to their pressure, but he told Bruce that he could train with me and Sihing Wong Shun Leung. But most of the time we trained together.

The first thing I showed Bruce was the Principles of being a good fighter:

1. The Heart

In a confrontation, one must desire to win;
When under pressure, one must maintain calm.
Famous quotation from Bruce Lee:
” No matter what you want to do, don’t be nervous
(you should not let your muscles nor your mind be effected by nerves).
Just keep calm.
No illusion and no imagination,
but to apprehend the actual situation you are in and find a way to deal with it.
No excessive action is needed. Just keep your body and mind relaxed
to deal with the outside emergency.”

2. The Eyes

The eyes should be able to pick up as much information as possible prior to and during engaging the physical struggle. Watching the elbows and the knees is essential to get the best result.
Also at no time, should the practitioner blink or turn his head because he would give away the most important instrument which supplies him the visual information of the current situation.

Extract from taped Bruce Lee conversation with Danny Lee (one of his students) in 1972:

Danny: Have you thought of Tai Chi as a form of self defence?

Bruce: Well, if you were there ……… you would be so embarrassed, so it is not even a free brawl …….where a man who is capable of using his tools and who is very determined to be a savage legless attack whereas those SOBs are cowards. Turning their heads and swinging punches and after the second round they are out of breath. I mean they are really pathetic looking – very amateurish. I mean even a boxer because a boxer when they concentrate on two hands, regardless of how amateurish they are, they do their thing, whereas those guys haven’t decided what the hell they are going to use. I mean before they contact each other they do all the fancy stances and all the fancy movements, but the minute they contact they don’t know what the hell to do. I mean that’s it. They fall on their arses and they .. and hold and grapple. I think the whole Hong Kong – they call it Gong Sao- Challenge Match in Hong Kong – can you imagine that, I mean even those guys see it that way. What do you think of the appreciation of people here? So what I’m hoping to do in film is raise the level.”

3. Balance

This means the practitioner should be balanced at all times so that his mobility and stability are maximised. This also means that the practitioner must develop conditioning so that his legs do not give up under strenuous pressure.

Furthermore Bruce was very innovative. Back in the 50’s, the Chinese Martial Artists were very conservative. They believed that weight training would slow down the practitioner’s speed. But Bruce found a way to beat it. He would start his program with heavy weights and low repetitions first, then he reduced the weights and increased the repetitions. He continued to do that until his repetitions reached maximum and the speed of the exercise also increased. In this way he built muscles and developed power without losing speed.

One of the most important discoveries from his Wing Chun training was that Wing Chun teaches the practitioner to train with the individual muscle or group of muscles first, then co-ordinates the movement together by combining the muscles to make a collective movement in order to get the most out of the technique. Bruce had mastered this training.

The following is a subtle pose of a seemingly simple movement but it really does condition a few essential muscles on the arm in question. The other arm is pulled back, placed high but not resting on the body which is very tiring, enabling the brain to think about two arms at the same time. Hence the practitioner will be able to use both arms independently at the same time.

Bruce was also very much against high impact training such as the heavy bag kicking because he understood that the result from the high impact would only develop bulk muscles and they would slow down the practitioner’s speed.

The following is the taped conversation ….Danny Lee 1972:

“Danny: Danny ( Inosanto) was excited yesterday.

Bruce: Yes, he was in my house the night before.

Danny: He didn’t want us to do any more heavy bag kicking. He wanted us to just kick at something light.

Bruce: When you use your leg it is much better – to kick at the phone pad or whatever – watch out with the side kick on air kicking – not air kicking too much. If you snap it too much without contact at the end you can get hurt.”

And later they discussed:

Danny: I think you have to pick a few diehard followers and say this is JKD.

Bruce: That’s why I tell Dan (Inosanto) to be careful … ………

Danny: So that’s why – I’ve been working with Dan (Inosanto) a lot.

Bruce: I told him last time he’s becoming very stylised. And it seems like his consciousness is really – something is bugging him.

Danny: I think its heavy bag kicking.

Bruce: Too much heavy bag kicking and too much body twisting has affected him.

Danny: Yes. The power and the momentum.

He’s working out real hard.

I would like to conclude by saying that speed and power comes from relaxation and co-ordination which has everything to do with mind and body balance. From “The Bruce Lee Story” by Linda Lee and Tom Bleecker:

The following is Bruce’s recollection of one of many training experiences with Professor Yip Man:

“About four years of hard training in the art of gung fu, I began to understand and felt the principle of gentleness – the art of neutralizing the effect of the opponent’s effort and minimizing expenditure of one’s energy. All these must be done in calmness and without striving. It sounded simple, but in actual application it was difficult. The moment I engaged in combat with an opponent, my mind was completely perturbed and unstable. Especially after a series of exchanging blows and kicks, all my theory of gentleness was gone. My only one thought left was somehow or another I must beat him and win.

My instructor Professor Yip Man, head of the Wing Chun School, would come up to me and say, “Loong (Bruce’s Chinese name), relax and calm your mind. Forget about yourself and follow the opponent’s movement. Let your mind, the basic reality, do the counter-movement without any interfering deliberation. Above all, learn the art of detachment.”

That was it! I must relax. However, right there I had already done something contradictory, against my will. That was when I said I must relax, the demand for effort in “must” was already inconsistent with the effortless in “relax”. When my acute self-consciousness grew to what the psychologists called “double-blind” type, my instructor would again approach me and say, “Loong, preserve yourself by following the natural bends of things and don’t interfere. Remember never to assert yourself against nature: never be in frontal opposition to any problem, but control it by swinging with it. Don’t practice this week. Go home and think about it.”
Bruce and I grew up together. We were friends since we were young boys. It was I who introduced Bruce Lee to Wing Chun School in the summer of 1954. In the old days, the master would never teach the new students. It was up to the senior students to pass on the Wing Chun lessons to Bruce. As I was his Kung Fu Senior of many years, I was instructed by Grandmaster Yip man to train him. By 1995, one year into his Wing Chun training, Bruce progressed very fast, and already became a threat to most of the Wing Chun seniors as the majority of them were armchair martial artists. They discovered that Bruce was not a full blooded Chinese because his mother was half German and half Chinese. The seniors got together and put pressure on Professor Yip Man and tried to get Bruce kicked out of the Wing Chun School. Because racism was widely practised in Martial Arts School in Hong Kong, the art was not allowed to be taught to foreigners. Professor Yip Man had no other choice but to bow to their pressure, but he told Bruce that he could train with me and Sihing Wong Shun Leung. But most of the time we trained together.

The first thing I showed Bruce was the Principles of being a good fighter:

1. The Heart

In a confrontation, one must desire to win;
When under pressure, one must maintain calm.
Famous quotation from Bruce Lee:
” No matter what you want to do, don’t be nervous
(you should not let your muscles nor your mind be effected by nerves).
Just keep calm.
No illusion and no imagination,
but to apprehend the actual situation you are in and find a way to deal with it.
No excessive action is needed. Just keep your body and mind relaxed
to deal with the outside emergency.”

2. The Eyes

The eyes should be able to pick up as much information as possible prior to and during engaging the physical struggle. Watching the elbows and the knees is essential to get the best result.
Also at no time, should the practitioner blink or turn his head because he would give away the most important instrument which supplies him the visual information of the current situation.

Extract from taped Bruce Lee conversation with Danny Lee (one of his students) in 1972:

Danny: Have you thought of Tai Chi as a form of self defence?

Bruce: Well, if you were there ……… you would be so embarrassed, so it is not even a free brawl …….where a man who is capable of using his tools and who is very determined to be a savage legless attack whereas those SOBs are cowards. Turning their heads and swinging punches and after the second round they are out of breath. I mean they are really pathetic looking – very amateurish. I mean even a boxer because a boxer when they concentrate on two hands, regardless of how amateurish they are, they do their thing, whereas those guys haven’t decided what the hell they are going to use. I mean before they contact each other they do all the fancy stances and all the fancy movements, but the minute they contact they don’t know what the hell to do. I mean that’s it. They fall on their arses and they .. and hold and grapple. I think the whole Hong Kong – they call it Gong Sao- Challenge Match in Hong Kong – can you imagine that, I mean even those guys see it that way. What do you think of the appreciation of people here? So what I’m hoping to do in film is raise the level.”

3. Balance

This means the practitioner should be balanced at all times so that his mobility and stability are maximised. This also means that the practitioner must develop conditioning so that his legs do not give up under strenuous pressure.

Furthermore Bruce was very innovative. Back in the 50’s, the Chinese Martial Artists were very conservative. They believed that weight training would slow down the practitioner’s speed. But Bruce found a way to beat it. He would start his program with heavy weights and low repetitions first, then he reduced the weights and increased the repetitions. He continued to do that until his repetitions reached maximum and the speed of the exercise also increased. In this way he built muscles and developed power without losing speed.

One of the most important discoveries from his Wing Chun training was that Wing Chun teaches the practitioner to train with the individual muscle or group of muscles first, then co-ordinates the movement together by combining the muscles to make a collective movement in order to get the most out of the technique. Bruce had mastered this training.

The following is a subtle pose of a seemingly simple movement but it really does condition a few essential muscles on the arm in question. The other arm is pulled back, placed high but not resting on the body which is very tiring, enabling the brain to think about two arms at the same time. Hence the practitioner will be able to use both arms independently at the same time.

Bruce was also very much against high impact training such as the heavy bag kicking because he understood that the result from the high impact would only develop bulk muscles and they would slow down the practitioner’s speed.

The following is the taped conversation ….Danny Lee 1972:

“Danny: Danny ( Inosanto) was excited yesterday.

Bruce: Yes, he was in my house the night before.

Danny: He didn’t want us to do any more heavy bag kicking. He wanted us to just kick at something light.

Bruce: When you use your leg it is much better – to kick at the phone pad or whatever – watch out with the side kick on air kicking – not air kicking too much. If you snap it too much without contact at the end you can get hurt.”

And later they discussed:

Danny: I think you have to pick a few diehard followers and say this is JKD.

Bruce: That’s why I tell Dan (Inosanto) to be careful … ………

Danny: So that’s why – I’ve been working with Dan (Inosanto) a lot.

Bruce: I told him last time he’s becoming very stylised. And it seems like his consciousness is really – something is bugging him.

Danny: I think its heavy bag kicking.

Bruce: Too much heavy bag kicking and too much body twisting has affected him.

Danny: Yes. The power and the momentum.

He’s working out real hard.

I would like to conclude by saying that speed and power comes from relaxation and co-ordination which has everything to do with mind and body balance. From “The Bruce Lee Story” by Linda Lee and Tom Bleecker:

The following is Bruce’s recollection of one of many training experiences with Professor Yip Man:

“About four years of hard training in the art of gung fu, I began to understand and felt the principle of gentleness – the art of neutralizing the effect of the opponent’s effort and minimizing expenditure of one’s energy. All these must be done in calmness and without striving. It sounded simple, but in actual application it was difficult. The moment I engaged in combat with an opponent, my mind was completely perturbed and unstable. Especially after a series of exchanging blows and kicks, all my theory of gentleness was gone. My only one thought left was somehow or another I must beat him and win.

My instructor Professor Yip Man, head of the Wing Chun School, would come up to me and say, “Loong (Bruce’s Chinese name), relax and calm your mind. Forget about yourself and follow the opponent’s movement. Let your mind, the basic reality, do the counter-movement without any interfering deliberation. Above all, learn the art of detachment.”

That was it! I must relax. However, right there I had already done something contradictory, against my will. That was when I said I must relax, the demand for effort in “must” was already inconsistent with the effortless in “relax”. When my acute self-consciousness grew to what the psychologists called “double-blind” type, my instructor would again approach me and say, “Loong, preserve yourself by following the natural bends of things and don’t interfere. Remember never to assert yourself against nature: never be in frontal opposition to any problem, but control it by swinging with it. Don’t practice this week. Go home and think about it.”
1. The Heart
In a confrontation, one must desire to win;
When under pressure, one must maintain calm.
Famous quotation from Bruce Lee:
” No matter what you want to do, don’t be nervous
(you should not let your muscles nor your mind be effected by nerves).
Just keep calm.
No illusion and no imagination,
but to apprehend the actual situation you are in and find a way to deal with it.
No excessive action is needed. Just keep your body and mind relaxed
to deal with the outside emergency.”
2. The Eyes
The eyes should be able to pick up as much information as possible prior to and during engaging the physical struggle. Watching the elbows and the knees is essential to get the best result.
Also at no time, should the practitioner blink or turn his head because he would give away the most important instrument which supplies him the visual information of the current situation.
Extract from taped Bruce Lee conversation with Danny Lee (one of his students) in 1972:
Danny: Have you thought of Tai Chi as a form of self defence?
Bruce: Well, if you were there ……… you would be so embarrassed, so it is not even a free brawl …….where a man who is capable of using his tools and who is very determined to be a savage legless attack whereas those SOBs are cowards. Turning their heads and swinging punches and after the second round they are out of breath. I mean they are really pathetic looking – very amateurish. I mean even a boxer because a boxer when they concentrate on two hands, regardless of how amateurish they are, they do their thing, whereas those guys haven’t decided what the hell they are going to use. I mean before they contact each other they do all the fancy stances and all the fancy movements, but the minute they contact they don’t know what the hell to do. I mean that’s it. They fall on their arses and they .. and hold and grapple. I think the whole Hong Kong – they call it Gong Sao- Challenge Match in Hong Kong – can you imagine that, I mean even those guys see it that way. What do you think of the appreciation of people here? So what I’m hoping to do in film is raise the level.”
3. Balance
This means the practitioner should be balanced at all times so that his mobility and stability are maximised. This also means that the practitioner must develop conditioning so that his legs do not give up under strenuous pressure.
Furthermore Bruce was very innovative. Back in the 50’s, the Chinese Martial Artists were very conservative. They believed that weight training would slow down the practitioner’s speed. But Bruce found a way to beat it. He would start his program with heavy weights and low repetitions first, then he reduced the weights and increased the repetitions. He continued to do that until his repetitions reached maximum and the speed of the exercise also increased. In this way he built muscles and developed power without losing speed.
One of the most important discoveries from his Wing Chun training was that Wing Chun teaches the practitioner to train with the individual muscle or group of muscles first, then co-ordinates the movement together by combining the muscles to make a collective movement in order to get the most out of the technique. Bruce had mastered this training.
The following is a subtle pose of a seemingly simple movement but it really does condition a few essential muscles on the arm in question. The other arm is pulled back, placed high but not resting on the body which is very tiring, enabling the brain to think about two arms at the same time. Hence the practitioner will be able to use both arms independently at the same time.
Bruce was also very much against high impact training such as the heavy bag kicking because he understood that the result from the high impact would only develop bulk muscles and they would slow down the practitioner’s speed.
The following is the taped conversation ….Danny Lee 1972:
“Danny: Danny ( Inosanto) was excited yesterday.
Bruce: Yes, he was in my house the night before.
Danny: He didn’t want us to do any more heavy bag kicking. He wanted us to just kick at something light.
Bruce: When you use your leg it is much better – to kick at the phone pad or whatever – watch out with the side kick on air kicking – not air kicking too much. If you snap it too much without contact at the end you can get hurt.”
And later they discussed:
Danny: I think you have to pick a few diehard followers and say this is JKD.
Bruce: That’s why I tell Dan (Inosanto) to be careful … ………
Danny: So that’s why – I’ve been working with Dan (Inosanto) a lot.
Bruce: I told him last time he’s becoming very stylised. And it seems like his consciousness is really – something is bugging him.
Danny: I think its heavy bag kicking.
Bruce: Too much heavy bag kicking and too much body twisting has affected him.
Danny: Yes. The power and the momentum.
He’s working out real hard.
I would like to conclude by saying that speed and power comes from relaxation and co-ordination which has everything to do with mind and body balance. From “The Bruce Lee Story” by Linda Lee and Tom Bleecker:
The following is Bruce’s recollection of one of many training experiences with Professor Yip Man:
“About four years of hard training in the art of gung fu, I began to understand and felt the principle of gentleness – the art of neutralizing the effect of the opponent’s effort and minimizing expenditure of one’s energy. All these must be done in calmness and without striving. It sounded simple, but in actual application it was difficult. The moment I engaged in combat with an opponent, my mind was completely perturbed and unstable. Especially after a series of exchanging blows and kicks, all my theory of gentleness was gone. My only one thought left was somehow or another I must beat him and win.
My instructor Professor Yip Man, head of the Wing Chun School, would come up to me and say, “Loong (Bruce’s Chinese name), relax and calm your mind. Forget about yourself and follow the opponent’s movement. Let your mind, the basic reality, do the counter-movement without any interfering deliberation. Above all, learn the art of detachment.”
That was it! I must relax. However, right there I had already done something contradictory, against my will. That was when I said I must relax, the demand for effort in “must” was already inconsistent with the effortless in “relax”. When my acute self-consciousness grew to what the psychologists called “double-blind” type, my instructor would again approach me and say, “Loong, preserve yourself by following the natural bends of things and don’t interfere. Remember never to assert yourself against nature: never be in frontal opposition to any problem, but control it by swinging with it. Don’t practice this week. Go home and think about it.”

Street Survival – Wing Chun Kung Fu Strategies for Defeating Multiple Attackers
Two Chinese men stare at each other in an ancient courtyard. They are motionless, their eyes relaxed yet intensely focused. Their bodies are like iron sculptures – each muscle specifically conditioned for the martial art its owner has mastered.
After some time, one man finally offers his palm, turned upward toward his adversary. The other man nods his head and bows, then bursts into his favourite form, which he has perfected after thousands of hours of practice. He finishes, then motions toward the first warrior. That man bows and begins his own incredible barrage of prearranged kicks, punches, sweeps and flips. He finishes and bows again. Each man looks deeply into the eyes of the other, satisfied with the display of skill he just witnessed.
With that, the challenge match begins.
Welcome to the Future
In the past, martial arts encounters were often formalized events. One practitioner would challenge another to test his skill against the best possible opponent. Ideally, the challenges were meant not to destroy the opponent but to test one’s own abilities and self-knowledge.
Today, matches such as those are rare. Unfortunately, fights most often take place on the street, where there are no rules and there is rarely only one opponent. Furthermore, they seldom involve purely hand-to-hand combat. In gang fights, muggings and sexual assaults, honour is extinct.
Such are the times in which we live, and the martial arts we practise for self-defense should be in tune with them. Yet there is much we can learn from the masters of the past. We can draw from our martial ancestors’ understanding and mould their principles of combat to meet our present needs – just as they once did in their own lifetime. Ancient or not, a strategy that fits our modern way of living is needed by all of us.
It is true that many encounters end up on the ground, and therefore it is important to possess ground-fighting skills. However, the ground – replete with concrete, asphalt, rocks, broken glass and whatever – is the last place you want to end up. That’s especially true when more than one opponent is involved. If you commit yourself to locking up and going to the ground with one person, what’s to prevent the other pack members from pouncing on you?
Furthermore, tackling an opponent or grabbing his arm or leg requires you to reach forward. That movement makes you vulnerable to being taken off-balance. If you lose your balance, you lose your ability to move. If you lose your ability to move, you cannot position yourself correctly to execute your strategy. So, if at all possible, you need to stay on your feet to retain your mobility and balance, for you must have both to successfully deal with a group of attackers.
Traditional wing chun kung fu as taught by Black Belt Hall of Fame member William Cheung includes eight principles and strategies for dealing with multiple opponents. Over the years they have proved effective in numerous life-and-death struggles. Before you can use those teachings on the street, however, you must first understand how the art deals with a single opponent.
One on One
If you begin at what wing chun practitioners call the before-contact distance — where the opponent has to move to reach you — your primary source of information is your eyes. You can use them to track the elbow or knee of the nearest threat, be it a hand or a foot. When he hits, kicks, grabs, pushes or moves, his elbow or knee will also move. If your eyes are properly trained, they will detect the path and relative commitment of the attack.
You then reach out with a technique to intercept the attack. Your visual and contact reflexes are now in operation. The interception is intended to deflect the opponent’s strike or grab away from its target – not to stop it – and to feel the direction his force is heading. Your next move is to step off the path of that force, moving away from his non-attacking side. Finally, you jam and control the elbow of the committed arm as you counterattack.
In the end, you have shut down the attacking limb at the elbow and positioned yourself away from the opposite side – which can still hit, grab and block. This process is called “controlling the blind side”. Once you have achieved the blind-side position, you must strive to maintain it until the threat is nullified. You want to be able to continually counterattack the opponent from a position in which he cannot effectively attack or reach you.
The Needs of the Many
In traditional wing chun, what’s true for fighting one person is also true for fighting many. In effect, you must control the group’s blind side just as you must control that of the solo attacker. However, when you move to the blind side of one person, you do not just move away from that person’s opposite arm / threat; you keep away from more than one opponent.
You must not allow the attackers to surround or flank you. If they do, the number of threats you must be wary of begins to multiply rapidly: Facing two opponents means defending against four arms and four legs, facing three opponents means defending against six arms and six legs, and so forth. Therefore, you need to decrease the number of threats by moving to the group’s blind side and “stacking” the opponents away from you. You can also use the opponent with whom you are in contact as a shield against the others. It is imperative that you allow the smallest number of people – and limbs – to reach you at any one time.
Up in Arms
In addition to having to contend with multiple attackers, it is more than likely that you will have to deal with weapons during a mass attack. Bullies and predators are usually cowards, and they will hide behind the “safety” of a weapon (and other cowards) to muster the strength they need to do their dirty work.
It is helpful to divide weapons into two categories: edged and blunt. (Firearms constitute a third category, but the strategy for dealing with them is simple: Run.) When facing a blunt or edged weapon, your first objective is to get out of the situation as quickly as you can. If escape is not possible, find something you can use as a weapon and/or a shield against the opponent’s weapon. If neither course of action is possible, you are in the worst-case scenario: unarmed against a weapon.
Edged weapons – knives, machetes, axes, etc. – may be the most frightening of all because they are easy to obtain and often easy to conceal. You may not see the blade of a knife until after you feel it. Therefore, to protect yourself you must examine some principles to use against knife-wielding attackers.
The first thing you should remember when squaring off against a knife is to not put your guard up. That may sound strange, but think about it: If you put your hands out in front of you, you make it even easier for the assailant to cut you because you present him with a close target that has vulnerable nerves and blood vessels in it. Instead, raise your hands near your shoulders with your palms facing forward. This position will keep you neutral and ready without offering the opponent an easy target. It will also open up the centre of your body and entice him to attack – which is exactly what you want.
The best way to defend yourself against a knife attack is to control the hand that holds it. The best way to get hold of that hand is to get the opponent to commit to an attack, especially a stab or thrust. (Unfortunately, against a good knife fighter, that may be difficult to do.) As the opponent commits, quickly remove yourself from the path of the attack and take control of the wrist of the hand that holds the blade. Keep the weapon as far from you as possible while you move the arm up and across or down and across your body. At the same time, position yourself on his blind side. To finish the confrontation, drive the attacking limb to the ground and pin it there, thus holding his body facedown.
If it is not possible to drive the am to the ground because of the other opponents, you can finish by breaking the arm. That will keep you free to execute the blind-side strategy and may dislodge the weapon from his hand.
When facing a blunt weapon – a stick, baseball bat, club, etc. – your strategy should initially be the opposite of what you would use against an edged weapon. Rather than waiting for the opponent to commit to his attack, you should move in immediately and jam the weapon at its base. That will take away the reach advantage of the implement and allow you to deal with the threat before it reaches full velocity. Your next objective is to grab the weapon with a relatively wide grip and wrench it out of the attacker’s hands. You now have possession of the weapon and can use it against the other opponents.
If you cannot get inside the first armed opponent’s attack in time, do the opposite: Jump away. Distance is your best friend at this point. The instant the weapon passes by you, drive forward and jam it before he can initiate a second attack. Finish by using the strategy described above.
If you cannot achieve either of the aforementioned goals, you may have to actually block the weapon. When doing that, use only blocks that will deflect the force of the attack. Never attempt to stop a stick or bat by meeting it head-on with your arm. Always reach out to the weapon; then, as you step out of its path, guide it away from its target with your arms. That will prevent your limbs from absorbing 100 percent of the impact.
Street Survival – Wing Chun Kung Fu Strategies for Defeating Multiple Attackers
Two Chinese men stare at each other in an ancient courtyard. They are motionless, their eyes relaxed yet intensely focused. Their bodies are like iron sculptures – each muscle specifically conditioned for the martial art its owner has mastered.

After some time, one man finally offers his palm, turned upward toward his adversary. The other man nods his head and bows, then bursts into his favourite form, which he has perfected after thousands of hours of practice. He finishes, then motions toward the first warrior. That man bows and begins his own incredible barrage of prearranged kicks, punches, sweeps and flips. He finishes and bows again. Each man looks deeply into the eyes of the other, satisfied with the display of skill he just witnessed.

With that, the challenge match begins.

Welcome to the Future
In the past, martial arts encounters were often formalized events. One practitioner would challenge another to test his skill against the best possible opponent. Ideally, the challenges were meant not to destroy the opponent but to test one’s own abilities and self-knowledge.

Today, matches such as those are rare. Unfortunately, fights most often take place on the street, where there are no rules and there is rarely only one opponent. Furthermore, they seldom involve purely hand-to-hand combat. In gang fights, muggings and sexual assaults, honour is extinct.

Such are the times in which we live, and the martial arts we practise for self-defense should be in tune with them. Yet there is much we can learn from the masters of the past. We can draw from our martial ancestors’ understanding and mould their principles of combat to meet our present needs – just as they once did in their own lifetime. Ancient or not, a strategy that fits our modern way of living is needed by all of us.

It is true that many encounters end up on the ground, and therefore it is important to possess ground-fighting skills. However, the ground – replete with concrete, asphalt, rocks, broken glass and whatever – is the last place you want to end up. That’s especially true when more than one opponent is involved. If you commit yourself to locking up and going to the ground with one person, what’s to prevent the other pack members from pouncing on you?

Furthermore, tackling an opponent or grabbing his arm or leg requires you to reach forward. That movement makes you vulnerable to being taken off-balance. If you lose your balance, you lose your ability to move. If you lose your ability to move, you cannot position yourself correctly to execute your strategy. So, if at all possible, you need to stay on your feet to retain your mobility and balance, for you must have both to successfully deal with a group of attackers.

Traditional wing chun kung fu as taught by Black Belt Hall of Fame member William Cheung includes eight principles and strategies for dealing with multiple opponents. Over the years they have proved effective in numerous life-and-death struggles. Before you can use those teachings on the street, however, you must first understand how the art deals with a single opponent.

wing chun One on One
If you begin at what wing chun practitioners call the before-contact distance — where the opponent has to move to reach you — your primary source of information is your eyes. You can use them to track the elbow or knee of the nearest threat, be it a hand or a foot. When he hits, kicks, grabs, pushes or moves, his elbow or knee will also move. If your eyes are properly trained, they will detect the path and relative commitment of the attack.

You then reach out with a technique to intercept the attack. Your visual and contact reflexes are now in operation. The interception is intended to deflect the opponent’s strike or grab away from its target – not to stop it – and to feel the direction his force is heading. Your next move is to step off the path of that force, moving away from his non-attacking side. Finally, you jam and control the elbow of the committed arm as you wing chun counterattack.

In the end, you have shut down the attacking limb at the elbow and positioned yourself away from the opposite side – which can still hit, grab and block. This process is called “controlling the blind side”. Once you have achieved the blind-side position, you must strive to maintain it until the threat is nullified. You want to be able to continually counterattack the opponent from a position in which he cannot effectively attack or reach you.

wing chun The Needs of the Many
In traditional wing chun, what’s true for fighting one person is also true for fighting many. In effect, you must control the group’s blind side just as you must control that of the solo attacker. However, when you move to the blind side of one person, you do not just move away from that person’s opposite arm / threat; you keep away from more than one opponent.

You must not allow the attackers to surround or flank you. If they do, the number of threats you must be wary of begins to multiply rapidly: Facing two opponents means defending against four arms and four legs, facing three opponents means defending against six arms and six legs, and so forth. Therefore, you need to decrease the number of threats by moving to the group’s blind side and “stacking” the opponents away from you. You can also use the opponent with whom you are in contact as a shield against the others. It is imperative that you allow the smallest number of people – and limbs – to reach you at any one time.

wing chun Up in Arms
In addition to having to contend with multiple attackers, it is more than likely that you will have to deal with weapons during a mass attack. Bullies and predators are usually cowards, and they will hide behind the “safety” of a weapon (and other cowards) to muster the strength they need to do their dirty work.

It is helpful to divide weapons into two categories: edged and blunt. (Firearms constitute a third category, but the strategy for dealing with them is simple: Run.) When facing a blunt or edged weapon, your first objective is to get out of the situation as quickly as you can. If escape is not possible, find something you can use as a weapon and/or a shield against the opponent’s weapon. If neither course of action is possible, you are in the worst-case scenario: unarmed against a weapon.

Edged weapons – knives, machetes, axes, etc. – may be the most frightening of all because they are easy to obtain and often easy to conceal. You may not see the blade of a knife until after you feel it. Therefore, to protect yourself you must examine some principles to use against knife-wielding attackers.

The first thing you should remember when squaring off against a knife is to not put your guard up. That may sound strange, but think about it: If you put your hands out in front of you, you make it even easier for the assailant to cut you because you present him with a close target that has vulnerable nerves and blood vessels in it. Instead, raise your hands near your shoulders with your palms facing forward. This position will keep you neutral and ready without offering the opponent an easy target. It will also open up the centre of your body and entice him to attack – which is exactly what you want.

The best way to defend yourself against a knife attack is to control the hand that holds it. The best way to get hold of that hand is to get the opponent to commit to an attack, especially a stab or thrust. (Unfortunately, against a good knife fighter, that may be difficult to do.) As the opponent commits, quickly remove yourself from the path of the attack and take control of the wrist of the hand that holds the blade. Keep the weapon as far from you as possible while you move the arm up and across or down and across your body. At the same time, position yourself on his blind side. To finish the confrontation, drive the attacking limb to the ground and pin it there, thus holding his body facedown.

If it is not possible to drive the am to the ground because of the other opponents, you can finish by breaking the arm. That will keep you free to execute the blind-side strategy and may dislodge the weapon from his hand.

When facing a blunt weapon – a stick, baseball bat, club, etc. – your strategy should initially be the opposite of what you would use against an edged weapon. Rather than waiting for the opponent to commit to his attack, you should move in immediately and jam the weapon at its base. That will take away the reach advantage of the implement and allow you to deal with the threat before it reaches full velocity. Your next objective is to grab the weapon with a relatively wide grip and wrench it out of the attacker’s hands. You now have possession of the weapon and can use it against the other opponents.

If you cannot get inside the first armed opponent’s attack in time, do the opposite: Jump away. Distance is your best friend at this point. The instant the weapon passes by you, drive forward and jam it before he can initiate a second attack. Finish by using the strategy described above.

If you cannot achieve either of the aforementioned goals, you may have to actually block the weapon. When doing that, use only blocks that will deflect the force of the attack. Never attempt to stop a stick or bat by meeting it head-on with your arm. Always reach out to the weapon; then, as you step out of its path, guide it away from its target with your arms. That will prevent your limbs from absorbing 100 percent of the impact.

wing chun Basic Instincts
To be effective, you must practise all the principles and strategies described above. They need to be digested and assimilated into your reflexes so deeply that they flow out as soon as your brain recognizes an attack. On the street, things happen too quickly to allow you the luxury of being able to think about what to do. Ultimately, there is still no substitute for the ancient practice of practising.

Remember that it’s a strange and crazy world out there. Enjoy it but stay awake. Being aware of your environment is the first and most important step toward staying safe on the streets. Feel the energy around you. Tune in to your surroundings wherever you go. Let your mind point out anything that doesn’t feel right. Keep as much distance as you can between yourself and a potentially threatening situation. Ultimately you will be able to stop trouble before it starts – and let the predators go hungry.

wing chun Instincts
To be effective, you must practise all the principles and strategies described above. They need to be digested and assimilated into your reflexes so deeply that they flow out as soon as your brain recognizes an attack. On the street, things happen too quickly to allow you the luxury of being able to think about what to do. Ultimately, there is still no substitute for the ancient practice of practising.
Remember that it’s a strange and crazy world out there. Enjoy it but stay awake. Being aware of your environment is the first and most important step toward staying safe on the streets. Feel the energy around you. Tune in to your surroundings wherever you go. Let your mind point out anything that doesn’t feel right. Keep as much distance as you can between yourself and a potentially threatening situation. Ultimately you will be able to stop trouble before it starts – and let the predators go hungry.

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